This know how, presumably, comes from a long, broad engagement with the field which is under discussion. Technology as the principle of sufficient reason is the guideline that governs all our relations to beings including our practical relations. Representational thinking, the thinking in images and ideas, the representedness, belongs to the objectness of objects. Experience, like all basic words, changes its meaning over history. These are subsets of the political in its essence. 4. To go into this matter here is much too complicated and I, frankly, am not sure that I am capable of it. A world-picture is only one constituent of a world-view. But what about the things that are about us? Even where one permits the animate its own character (as is done in the human sciences), this character is conceived as an additional structure built upon the inanimate. WHAT Object #2 Can new knowledge change established values or beliefs? The principle to render sufficient reasons becomes the unconditional demand to render mathematically technically computable grounds for all that is: total rationalization. What do your choices of objects or images for this prompt indicate about you and the society of which you are a member? In TOK we are asked to put questions to what we think we know and how we think we know. The political as understood here is not what we commonly think of as political parties etc. He asserts that the American Constitution and his reading of the FederalistPapers#65 by Hamilton allow the President to act in any manner he deems fit regarding his re-election as long as that action is in the public interest. The word will here is like how we use it in free will, in that it means "a causation leading to a desired effect/result". your cognition of the things, should come to a greater light or understanding through this exercise. What is considered unknowable is where the search for knowledge begins so that they can become known; but notice that they will become known as things. If one accepts the premises, one must also accept the conclusions that are drawn from them. What this means is that something is, something can only be identified as a being/thing, only if it is stated in a sentence that satisfies the fundamental principle of reason as its founding i.e.. it is the fundamental principle of all that is, including statements made to others. A current example could be the claims made by Alan Dershowitz, a prominent professor of law from Harvard University, in the impeachment trial of Donald J. Trump. That human beings exist: this is a priori for all knowledge, including the knowledge you will uncover in your Exhibition. The development of the media from the Gutenberg press to modern social apps and the consequences of these developments is certainly a topic or theme that can be addressed here. It is based upon the need to provide sufficient reasons (evidence) for the reality of the beings that are. A central feature of tragic literature in the West is that it gives us a view of the implications of what results when knowledge is lacking, particularly self-knowledge. What is unknowable is as such because it is unnameable. Activities such as gene splicing to produce seed that will not reproduce, etc. CT 1: Introduction to Theory of Knowledge: Knowledge and the Knower; 10. How so? Infatuation is that love of the beauty which is in the eye of the beholder. (Heidegger, What is a Thing), This is an instance of the general idea that our mode of access to a type of entity, e.g. The organisation and classification of things is based on what we know of the things to begin with: the plant-like of the plant, the animation of the animal, the thingness of the thing, etc. Our tragic literature, on the other hand, demonstrates the implications of the lack of self-knowledge in its heroes actions which ultimately lead to their demise in most cases.
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