For Voltaire, religion does not make people more moral. This isn't the first instance of prejudice in the narrative, and it continues to build on the theme of racism that runs throughout the book. This section prepared by Custom-Writing.org Satirical stories always give a wide array of debatable questions. This was the case in Chapter XIX, when Candide and Cacambo left El Dorado and lost nearly all of their gold, gems, and "sheep." "but why should the passengers be doomed also to destruction" The doctrines of religious groups and philosophers active during Voltaires life are made to look ridiculous and out of touch with reality when juxtaposed with the events of the novel. The priests of South America were, almost without exception, Catholics, and did not take kindly to Socinians. religious leaders, he does not condemn the everyday religious believer. They also advocated for greater legal and social equality between men. Young church singers are castrated to preserve their voice. Voltaire disagreed with the norms and ideas prevailing in the philosophy of his era. While Candide does present a coherent philosophical counter to Leibniz's claims, it is also an aggressive satire intended to mock Leibniz's ideas as much as refute them. The disillusionment of Candide mirrors that of many Europeans in Voltaire's era. As Pangloss concludes at the novel's conclusion, man is not born to be idle.. Satirization of organized religion such as the institution . "necessarily for the best end" into the hands of unscrupulous merchants and officials tests his "whether the mice on board are at their ease or not" This conclusion is one way that Voltaire proposes that individuals can resolve their understanding of the world. She has been teaching English in Canada and Taiwan for seven years. In Christian theology, Free Will is opposed to determinism or fate. Understanding Candide's meaning requires looking at the philosophical idea that Voltaire was attempting to refute in his work. Jacques is the Anabaptist who briefly joins Candide in Holland. It is demonstrable," said he, "that things cannot be otherwise than as they are; for all being created for an end, all is necessarily for the best end.